“The culmination of the Mass is not the consecration, but Communion.”
“Jesus taught a new sacrifice which the Church received from the Apostles and offers throughout the whole world.”
Thirty Second Sunday in Ordinary Time
The context for today’s Gospel continues to be mounting tension between Jesus and the Jewish authorities. Mark reports some of Jesus’ teaching in the Temple area in today’s reading and in the preceding verses not included in our Lectionary sequence. In the first part of today’s Gospel, we hear Jesus warn the crowds not to follow the example of the scribes in seeking honor and attention from others. It is important to recall that Mark indicates that Jesus taught these things while in the vicinity of the Temple in Jerusalem. Mark is setting the stage for Jesus’ passion.
Jesus then observes how Jewish pilgrims are making their contributions to the temple treasury. The Temple in Jerusalem was the center of Jewish worship in the time of Jesus. It was expected that observant Jews would make pilgrimages to the Temple to offer prayer and sacrifices. Pilgrims were also expected to make a financial contribution to the temple treasury.
Thirty-First Sunday
in Ordinary Time
As we continue to read from Mark’s Gospel, our Lectionary skips a chapter that helps set the context for today’s reading. If we were to read the sections skipped (chapter 11 and part of chapter 12), we would hear about Jesus’ entry into Jerusalem, his cleansing of the Temple, and the questioning of Jesus’ authority by the chief priests, scribes, and elders. The context, therefore, for this Gospel is Jesus’ growing exposure before the Jewish authorities. Jesus is being questioned and tested by the Jewish authorities, yet the scribe who addresses Jesus in today’s Gospel seems to be an admirer; he is not testing Jesus.
The question posed in today’s Gospel requires Jesus to interpret the Law of Moses. The Mosaic Law consists of the Ten Commandments and many additional commandments, numbering into the hundreds. For a devout Jew, adherence to the Mosaic Law is an expression of faithfulness to God’s covenant with Israel. The ranking of these commandments was regularly debated among the teachers of the Law.
Thirtieth Sunday in Ordinary
Today we continue to read from Mark’s Gospel. In this Gospel, we find evidence of Jesu’ fame in the sizable crowd that accompanies him as he journeys to Jerusalem. Jesus’ reputation as a healer has preceded him. When the blind man, Bartimaeus, hears that Jesus of Nazareth is passing by, he calls out to him, asking for his pity.
When Bartimaeus calls out to Jesus, the crowd around him tries to silence him. Yet Bartimaeus persists, calling out more loudly and with greater urgency. He will not be silenced or deterred from getting Jesus’ attention. We notice how quickly the crowd’s reaction changes when Jesus calls for Bartimaeus. Those who sought to quiet him now encourage him.
Twenty-Ninth Sunday in Ordinary Time
In today’s Gospel, James and John ask to be given seats of honor when Jesus enters into his glory. Once again, the disciples seem to be selective in what they hear Jesus say. They want to share Jesus’ glory, but do not appear to understand that his glory will be preceded by his suffering. Jesus notes their lack of understanding and predicts the suffering they will endure for the sake of the Gospel. Jesus says that the honor they seek is not his to give. When the other ten hear what James and John have asked, Mark reports that they are indignant. Jesus takes the opportunity to teach them.